Christ's Church at Monticello exists to make disciples of all the
nations,
baptizing them in the name of the Father and the Son and the Holy Spirit,
teaching them to observe all that Jesus commanded.
We follow the example of the Church in Acts,
"And they were continually devoting themselves to the apostles'
teaching and to fellowship,
to the beaking of bread and to prayer."
More about CCaM
Christ’s Church at Monticello is an un/non-denominational fellowship of
believers in Christ. (We have no allegiance or alliance with any earthly
denomination.) We have no creed but Christ, no book but the Bible,
and wear no names but those found in the Scriptures. We believe that
Christ is Head of His Church and therefore every Christian is part of His
one body. We earnestly desire to be Christians only . . . plus nothing
and minus nothing! We want to speak where the Bible speaks and remain
silent where it is silent. Our motto: “In matters of faith, unity;
in matters of opinion, liberty; in all things, love.”
The sole basis for our beliefs and practices is the Bible. We will
not set aside the Word of God to honor the traditions of men. We feel
all who truly love the Lord and want to please Him in everything can unite
on this basis; and work, serve, and worship Him together in harmony.
Since the Church in the New Testament consisted of all those who humbly and
sincerely believed and obeyed the Gospel, we want to follow the same Scriptural
pattern at CCaM. Whatever made a person a Christian then, made him
a member of Christ’s body, the Church. That same Gospel message, believed
and obeyed today will accomplish the same things. The message and requirements
of the Gospel haven’t changed or been updated, nor has the Gospel’s power
diminished.
Scripture teaches that the person who sincerely believes Jesus Christ is
the Son of God, and then turns from all willful, intentional, and unintentional
sin (repentance), openly confesses his faith in Christ as Lord, and is immersed
(baptized) into Christ, has forgiveness of sins, is saved, and added as a
member of the Lord’s body, the church (Mark 16:16; Acts 2:38, 47).
We embrace and teach these same truths today.
Specifically we believe...
God
• There is only one God who exists for all eternity.
He always was, is, and will be (Exodus 3:13-15; Deuteronomy 6:4; Psalm 90:2;
Isaiah 43:10).
• Although God is one, He exists in three persons -- Father,
Son, and Holy Spirit -- who are equal in nature, power, purpose, and glory
(Matthew 28:19; 2 Corinthians 13:14).
• God is distinct from His creation, being the Creator
and Sustainer of all things (Acts 17:24-25).
• He has revealed Himself to mankind through His works
(Psalm 19:1; Romans 1:20), Word (2 Timothy 3:16, 17), and Son (Hebrews 1:1,
2).
• God, by His sovereign choice and out of love for all
people, sent Christ into the world to save sinners (Matthew 1:21; John 3:16;
Romans 5:8; Ephesians 1:3-6).
Jesus Christ
• Jesus Christ is both fully God (John 1:1) and fully man
(1 Timothy 2:5).
• He is the only begotten Son of God (John 3:16).
• He was miraculously conceived by the Holy Spirit and
born of the virgin Mary (Luke 1:34, 35).
• He was sinless (Hebrews 4:15).
• He is mankind’s only hope for salvation (John 14:6; Acts
4:12).
• After His death on the cross, He bodily resurrected,
appeared to others, then ascended into heaven (1 Corinthians 15:3-8); 1 Timothy
3:16).
• By His death and shed blood, the Lord Jesus Christ made
a perfect atonement for sin. People are saved, justified, and sanctified
on the simple and single ground of the shed blood (Hebrews 9:11-14; 10-10-13;
1 Peter 3:18; Galatians 3:13-14; 1 Corinthians 6:9-11; Romans 8:31-34).
• Jesus is the only mediator between God and man (1 Timothy
2:5; Hebrews 7:25).
• One day, He will personally, bodily, and visibly return
to judge the world (Revelation 1:7; 22:12).
Holy Spirit
• The Holy Spirit is a personal being who works in the
world today by convicting the world of sin, righteousness, and judgment (John
16:8).
• He transforms Christians through His indwelling presence
(John 14:16, 17; 2 Corinthians 3:18).
• He is the guarantee of our Heavenly inheritance and salvation,
and sent to indwell us after our baptism into the name of Christ (Ephesians
1:13-14; Acts 2:38-39; Acts 19:1-7).
Man
• Through our own efforts, we cannot be righteous in God’s
sight (Romans 3:20); we all depend on God’s grace given us in Christ’s death
(Galatians 2:21).
• Having been saved, we are to grow and become more like
Jesus (Romans 8:29).
• The goal of our faith is the redemption of our souls
and bodies (1 Peter 1:9; Romans 8:23).
• Through Jesus we have eternal life, but whoever rejects
Him is condemned (John 3:36).
• We are not predestined to either salvation or condemnation.
God wants each person to come to a knowledge of Him and be saved; however,
the choice is up to us (Romans 10:8-17; 1 Timothy 2:4; 2 Peter 3:9).
• All who receive Christ become joint heirs with Christ.
At death their spirits depart to be with Christ in conscious joy. At
the second coming of Christ, their bodies will be raised to the likeness
of His glory and dwell forever in his divine presence (Romans 8:16-17; 2
Corinthians 5:6-8; Luke 16:19-31; 1 Thessalonians 4:31-18; 2 Corinthians
15; I John 3:1-2).
• The goal of every Christian to grow in spiritual maturity
through obedience to the Word of God and the indwelling Spirit (Ephesians
4:11-16; 2 Corinthians 3:17-18).
Salvation
• We are saved by grace through faith, not through our
own works (Ephesians 2:8, 9).
• A living faith expresses itself through confessing that
Jesus is Lord (Romans 10:9, 10), repentance and baptism (Acts 2:38); obedience
to the Word of God (John 14:15); and works of righteousness prepared in advance
for us to do by God (Ephesians 2:10; James 2:14-26).
• Baptism is only by immersion (Romans 6:4) and for the
forgiveness of sins. It is a work of God, not of man (Acts 2:38; 22:16).
• Those in Christ have great assurance (Romans 8:1); yet
to be saved, we must persevere in God’s grace (Hebrews 10:35-39; Galatians
5:4).
• Salvation, with its forgiveness of sins, its impartation
of a new nature, and its hope of eternal life is the pure grace of God (1
John 1:8-10; 3:9; 2 Corinthians 15; Ephesians 2:8-9).
Bible
• The 66 canonical books of the Old and New Testaments
are the inspired, inerrant Word of God (John 17:17; 2 Peter 2:20, 21).
• These alone serve as the authority and basis for our
faith and practice (2 Timothy 3:16, 17).
• The gospel as revealed in the New Testament is the final
revelation of God; there are no updates, revisions, or new revelations coming
(Galatians 1:6-9; Jude 1:3).
We also believe that...
• Love should be the distinguishing characteristic of Christ’s
followers (John 13:35).
• The mission of the Church is to make disciples of all
nations (Matthew 28:18, 19) and bring Christians to spiritual maturity (Colossians
1:28).
• Remembering Jesus by observing the Lord’s Supper weekly
is both Scriptural and beneficial (1 Corinthians 11:23-26; Acts 20:7).
• The local Church should be independent, yet interdependent
with the Church as a whole.
• The local Church is to be overseen by a group of godly,
wise men known as elders who are assisted by the service of deacons.
(Acts 20:28; Acts 6:1-7; 1 Timothy 3:1-13; Titus 1:5-9).
• Christians are to be moral and live a lifestyle that
is pleasing to Christ (1 Peter 1:15, 16).
• Infants and young children are innocent in the eyes of
the Lord; therefore, we only baptize people who are old enough to make their
own decisions for Christ (Matthew 19:14).
• Every Christian has received a spiritual gift to serve
others and glorify God (1 Peter 4:10, 11).
• We teach that God is the absolute and sole creator of
the universe, and that creation was by divine decree, not through evolutionary
process (Genesis 1:1-2:25).
• We are not baptized as infants, then later coming to
faith and being confirmed into the Church. We come to faith as reasoning
people, then are baptized into Jesus Christ in obedience to His Word (Mark
16:16).